Friday, April 24, 2009

READING AND LISTENING

I've been listening to a audio recording of Harry Potter and the Deathly Hallows read by Jim Dale. He is an amazing voice actor, able to create the dozens of different voices necessary for the huge cast of characters. It's a delight to listen to him, although the time Harry, Ron, and Hermione spend wandering through various forests is still interminably long. I hope that's fixed in the movies. It is interesting how much more I picked up listening to the book read than I did reading it to myself.

Maybe it's my profession or perhaps just my interests, but I suspect that I am involved in reading books aloud to a far greater degree than most people. Every Sunday there are three Scripture lessons read aloud at our worship services. This is actually a modern approach since for years the Scriptures were chanted rather than read. I also belong to a prayer group where we study a book each week. (Right now it's Seeds a collection of excepts from the writings of Thomas Merton.) Generally we read section alound and discuss them. And although it's not quite the same as reading books, my Reader's Theater group does read the scripts. Also, when I visit at Saint Leo Abbey, dinner is accompanied by reading.

Of course, all this started when I was just a little tyke and my mother would read me a story every night at bed time. It was usually one of the Little Golden Books. When my mother was in the hospital when my sister was born, I conned my Father into reading a bunch of stories telling him that's what Mom did. It's one of my earliest memories. More unusual was the reading aloud with my friend Jim. I was probably around 11 or 12 at the time. I would go to Jim's house on a summer afternoon and we'd play war games. We'd take a break when his mother brought us refreshments and read from his collection of Oz books. That's the series by L. Frank Baum that began with The Wonderful Wizard of Oz. Most people are only familiar with that first book. We'd read a chapter each. I don't suppose young people do that today.

Most people are first taught to read aloud, although I have heard of youngsters who watch their parents read aloud and learn how to read that way. Not me. I learned to read using look-say method where you learn whole words at a time. Turns out that isn't as good as learning phonetically, but it was the "in" method in the 1950s. Besides, I have the happy memories of the Dick and Jane stores. We started with a huge book with the teacher pointing out the words with a rubber tipped pointer and pronouncing them. Then each person in our reading group did the same until they could read the whole book. Then they were ready to go one to having our own books to read from.
For some reason they wouldn't let you take the readers home for fear you would "read ahead" which was forbidden. Fortunately, as soon as I was able to read tolerably well, my Father took me to the old Hamlin Park Library, a wonderful old-fashioned library. Here's a picture of the building designed by one of the masters of prairie architecture, Dwight H. Perkins.



There was a wonderful display of books at kid level. I think I picked up a Dr. Suess book. My father had me read it to him. After a few moments a librarian came over to say we had to be quiet in the library, though she did remark to my father that I read very well. That was the beginning of my love affair with libraries. Hardly a week has gone by in my life when I haven't stopped in at a library somewhere.

So we had to learn to read silently to ourselves. That was a real struggle for some of my peers. Actually, there is something quite unnatural about reading silently. As I understand it, writing came about as a memory tool. It was to remind you of things so you could tell a story for example. That's true of the picture writings I have seen used by some American Indians as a way of recording a story. If you didn't know what the story was, you'd have a hard time figuring it out. That's true even with phonetic systems like Hebrew. The Hebrew characters started off as picture writing, but became phonetic. They indicate sounds. Except Hebrew only had consonants and a few vowel-like symbols. You had to know what the word was to get it right. It's like this billboard I read with the message "IM STRVN" which I kept reading as "I'm striving" until I realized that's not a message a restaurant would post. It was supposed to be read, "I'm starving." Ah, yes.

Back to reading aloud. I think the first example of someone who could read silently to themselves as Ambrose, Bishop of Milan in the 4th century. As I recall the story, someone brought Ambrose a document, he looked at it for a time, and without reading it aloud knew what it said. People were astounded.

This brings me back to Bible reading. The evidence is that normally a person wrote by dictating to a scribe. Reading reversed the process with a person reading aloud so others could hear. Reading was, then, essentially a community experience. There are a lot of advantageous to that, principally that it moves us away from the private interpretation of Scripture where each individual goes off on a tangent of their own.

I just receive a pile of new books. Unfortunately, no one is going to be interested in hearing me read them or in reading them to me. Pity, because one is a collection of sermons by St. John Chrysostom which were meant to be heard and another is The Institutes of John Cassian which were frequently read aloud in monasteries.

When all is said (or read) and done, there is a disadvantage to reading aloud. It is much harder to read and eat ice cream at the same time when you have to say the words. Well, nothing's perfect, though books and ice cream are nearly so.

Whatever way you read (or eat ice cream) may the Lord bless you on your journey and greet you on your arrival.

Wayne






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Friday, April 17, 2009

EASTER


Another Lent, Holy Week, and Easter have come to an end, although technically Easter is celebrated for 50 days. It's always a struggle to get everything done in time. I find it difficult to observe the season, especially Holy Week and Easter Day. It's not just that there is a lot to do, but you're always preparing things out of sync with the day. Easter services are planned early in Lent and the Easter Day sermons written during Holy Week. So while everyone is supposed to be contemplating the death of Jesus, my mind has already got to be working on the meaning of the Lord's resurrection. I am never quite in the moment.

The only exception is the early morning Easter Vigil that starts at 7 a.m. and runs for almost 2 hours. Most people who attend the Vigil know what to expect, but one year some people complained that it was "excessive." They never came to another Vigil. The Vigil is the ancient Easter celebration in which people stayed up all night preparing for Easter. It was the occasion also for Baptisms. The heart of the service are the series of lessons including Creation, The Flood, Exodus, Valley of Dry Bones, and the Burning Fiery Furnace. We do a vigil fairly unlike any other. Instead of psalms and canticles between the lessons, we sing hymns and songs. Some are very traditional–"Morning has Broken" after the Creation, "Eternal Father" after the flood. The spiritual "When Israel was in Egypt's Land" follows the Exodus. The strangest one is "Dry Bones" after the "Valley of the Dry Bones" (The head bone's connected to the neck bone.) And we sing "Trees of the Field" while we dance (well, walk) around the church. I wrote a new version of the "Song of the Three Young Men" for the last song. It uses the early American tune, "Holy Manna." I'll try to post a copy of it at the end of this blog. Click it to make it larger. I wrote a musical setting, but don't have a way to post a midi-file for it.

I've long wanted to have pictures projected on a screen during the Creation reading, but we don't have the equipment to do this, and I am not sure I have the technical skills to do it. Besides, I have a certain unease with technology in church. I really have to get beyond this, but some years ago I attended a worship service where the minister read the lessons (rather pompously) from some sort of hand-held electronic device. I loathed it. Then I read the following.

Experience the Passion of Christ — in 140-character bursts.

In a marriage of Christian tradition and digital technology, Wall Street's Trinity Church is using the micro-blogging service Twitter to perform the story of Jesus Christ. The main characters will tweet the Passion play for three hours beginning at noon on Good Friday. The feed also can be delivered to mobile devices or e-mail addresses.

http://tech.yahoo.com/news/ap/20090410/ap_on_hi_te/rel_twitter_passion_play

I don't know. I suppose I would have been against the use of printed Bibles instead of handwritten ones.

Well, whatever means you get the Word, may the Good News of Christ Risen give you joy and peace. May the Lord bless you on your journey and welcome you on your arrival.

Wayne












































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Friday, April 03, 2009

PALM SUNDAY

Palm Sunday is April 5. In observance of the start of Holy Week, I present some of my favorite Palm Sunday hymns and anthems with appropriate pictures. First, the hymn sung in procession in most Christian Churches in the west, the ninth century hymn, "All Glory, Laud, and Honor" by Theodulph of Orleans as translated by John Mason Neale





Refrain

All glory, laud and honor,
To Thee, Redeemer, King,
To Whom the lips of children
Made sweet hosannas ring.


Thou art the King of Israel,
Thou David's royal Son,
Who in the Lord's Name comest,
The King and Blessèd One. Refrain

The company of angels
Are praising Thee on High,
And mortal men and all things
Created make reply. Refrain

The people of the Hebrews
With palms before Thee went;
Our prayer and praise and anthems
Before Thee we present. Refrain

To Thee, before Thy passion,
They sang their hymns of praise;
To Thee, now high exalted,
Our melody we raise. Refrain

Thou didst accept their praises;
Accept the prayers we bring,
Who in all good delightest,
Thou good and gracious King. Refrain


Almost every year the church I grew up in sang "Hosanna, Blessed is He who Comes" with all three choirs participating. Thee anthem is by Moravian Bishop Christan Gregor. All there are for lyrics is the exchanged from Scripture "Hosanna! Blessed is he who come in the name of the Lord."




Most Palm Sundays the Chancel choir sang the anthem "The Palms." The author of the words is unknown.


O'er all the way green palms and blossoms gay
Are strewn this day in festive preparation,
Where Jesus comes to wipe our tears away;
E'en now the throng to welcome Him prepare.

Join, sing His name divine,
Let ev'ry voice resound with united acclamation,
Hosanna! Praised be the Lord,
Bless Him who cometh to bring us salvation.

His word goes forth and people by its might
Once more their freedom gain from degradation;
Humanity doth give to each his right,
While those in darkness find restored the light.

Join, sing His name divine,
Let ev'ry voice resound with united acclamation,
Hosanna! Praised be the Lord,
Bless Him who cometh to bring us salvation.

Sing and rejoice. O blest Jerusalem,
Of all thy songs sing the emancipation;
Through boundless love, the Christ of Bethlehem
Brings forth the hope to thee forevermore.

Join, sing His name divine,
Let ev'ry voice resound with united acclamation,
Hosanna! Praised be the Lord,
Bless Him who cometh to bring us salvation.





The closing hymn was usually "Ride on, Ride on in Majesty, by the early 19th century Anglican divine Henry H. Milman.

Ride on, ride on, in majesty!
Hark! all the tribes Hosanna cry;
O Savior meek, pursue Thy road
With palms and scattered garments strowed.

Ride on, ride on, in majesty!
In lowly pomp ride on to die!
O Christ! Thy triumph now begin
Over captive death and conquered sin.

Ride on, ride on, in majesty!
The wingèd squadrons of the sky
Look down with sad and wondering eyes
To see the approaching sacrifice.

Ride on, ride on, in majesty!
Thy last and fiercest strife is nigh;
The Father, on His sapphire throne,
Expects His own anointed Son.

Ride on, ride on, in majesty!
In lowly pomp ride on to die;
Bow Thy meek head to mortal pain,
Then take, O God, Thy power, and reign.





May you follow our Lord and Savior as he enters Jerusalem and then takes the awful journey on the Via Dolorosa. May that Lord bless you on your journey and greet you on your arrival.


Wayne






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